Реферат: Louis D Rubin On
Shall we, he is asking, who still possess this full knowledge and who live in a world
from which we are increasingly cut off by its insularity and isolation, in which we have
mobility but no direction, energy but no outlet—shall we wait for death, or better
still, court it?
In one sense, the program put forward in I’ll Take My Stand constituted an
answer to that question. But for all the book’s effectiveness (and 23 years later it is
receiving more attention from young Southerners than ever before in its history), it would
be a mistake to believe that the Agrarian program was the only, or even the most
important, statement of the problems of modern man as Tate and his colleagues saw them.
One must always remember that Tate, Ransom, Davidson and Warren were poets primarily, not
social scientists. The place to look for Allen Tate’s ultimate statement of views is in
his poetry.
Cleanth Brooks has pointed out the relevance of Tate’s poetry to this central moral
problem. Not only is this so in regard to subject matter, however; we find it implicit in
the poetics as well. What is the most obvious characteristic of the poetry 0f Tate and his
colleagues? I think we find it stated, and recognized, from the very outset, in the first
reviews of the anthology, Fugitives, published in 1928. "Fugitive poetry makes
one distinctly feel that one of the serious and fundamental defects of nineteenth century
poetry was that it was too easy," one critic wrote. "Mr. Ransom, Mr. Tate and
Miss [Laura] Riding are not for those who read and run," another reviewer asserted.
The poet John Gould Fletcher, himself soon to join the Agrarians in the symposium,
declared in a review that the Fugitive poets had become the main impulse in America in the
leadership of "a school of intellectual poetry replacing the free verse experiments
of the elder school."
The kind of poetry that Allen Tate was writing, then, represented a disciplined,
intellectual, difficult poetry, requiring of the reader, in Tate s own words, "the
fullest co-operation of all his intellectual resources, all his knowledge of the world,
and all the persistence and alertness that he now thinks of giving to scientific
studies." It was therefore a direct challenge to the attitude that aesthetic concerns