Реферат: Problem of meaning ambiguity in a language

But we propose two things: first, that ambiguity may in fact be productive of understanding and not simply destructive of it; and second, that what we take as discourse forms transparent to their ideational referents often are not. This approach calls for reconsidering what we might mean when we speak of “understanding.” Usually, understanding is taken to mean recognition of the cognitive content of an utterance. We might well supplement this with a less technical idea which, at the moment, we can only call “getting it.”

When we think about linguistic communication as a multi-channel embodied participatory experience, our focus shifts to features of contextualized practice that are multimodal, multivocal, and lean more heavily on non-propositional features of communication—features that have complicated relationships to the preservation or presentation of clear referential content. The general sense in the Western tradition has been that words organize propositional content into more pleasing form—“good ideas, well expressed,” the melding of form and content. But perhaps expressions work independently of propositionality, sometimes aiding, sometimes undermining, sometimes stepping into the breach where propositionality finds itself at a loss for words.

Literature

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