Реферат: Терминология и используемые концепции english
· Ability to widen circulation of own language outside own homeland, and first of all - in the internal buffer zone and among the naturally dependent vassals. Such language begins being used as a daily mean of communications that is an important element of the process of socio-cultural assimilation of territories and population;
· SCS's economy is reliable and self-sufficient. It possesses considerable internal reserves, and contacts with other socio-cultural formations do not play determining role in its development, though these contacts are important for solving internal socio-cultural problems such as the neighbouring territories' transformation and competition with alien SCS-s;
· Possesses the ability to generate and invent stable original economic standards and forms which may have no analogues outside this particular SCS.
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Here is the list of the socio-cultural formations existing by the end of the XX century. They went through some evolution and are now at the different periods of their development. Morphology of the socio-cultural formations is described in detail by their space-time models.
Socio-cultural systems: Barbarian-Nomadic SCS, Black African SCS, Chinese SCS, Hindu SCS, Muslim SCS, Russian SCS, South-American SCS, Western SCS
Socio-cultural domains (examples): Armenian, Japanese, Judaic
Socio-cultural buffer zones
We're talking here only about external socio-cultural buffer zones located between different SCS-s. External socio-cultural buffer zones are at present at the various stages of their evolution and differ drastically one from another. None the less, they are clearly defined as the formations of a specific socio-cultural type.
Let's cut the vast list of external buffer zones down to just two examples so that do not go deep into extensive explanations regarding complicated structures of these complex socio-cultural formations: 1) East-European buffer zone (Poland, Czechia, Slovakia, Hungary); 2) North-European buffer zone (Denmark, Finland, Sweden, Norway)
Mixed socio-cultural regions (examples): Islands of Pacific and Indian Oceans, South-East Asia
APPENDIX 3.
PERIODS OF THE SOCIO-CULTURAL SYSTEMS' EVOLUTION
BARBARIAN-NOMADIC SCS
1. Initial period of the Barbarian-Nomadic SCS existence, surrounded by neighbours not internally ready to integrate with it socio-culturally (from ancient times until I century AD)
2. Establishing the buffer zone with Western SCS (I century - late IV century AD)
3. Socio-cultural integration of Barbarian-Nomadic and Western SCS-s. Rise of the renewed Western SCS (late IV century - second half of the VII century AD)
4. Creating the buffer zones between Barbarian-Nomadic SCS and all of its neighbouring SCS-s (from second half of the VII century until late XII century)
5. Socio-cultural integration of Barbarian-Nomadic SCS with all the neighbouring, accessible to it SCS-s. Socio-cultural assimilation of the Barbarian-Nomadic SCS's territory and population into these SCS (late XII century - 1380-s)
6. Rise of the Barbarian-Nomadic SCS residual homeland and population. Conflict of various neighbouring SCS-s for its socio-cultural assimilation, with the Barbarian-Nomadic SCS itself marionette participation in the process (late XIV century - mid XX century)
7. Establishing the Barbarian-Nomadic SCS's residual homeland and population on the borders of Russian and Chinese SCS-s as their external buffer zone (from second half of the XX century and for some future)
MUSLIM SCS
1. Initial sporadic colonisation of the homeland territory in the most ancient civilisations and unknown centres of inhabitancy (XXX - VII centuries BC)
2. Initial spatial defining the Muslim SCS's territory and its early acquisition in the form of Empires. Conflict with Western SCS of its second period for buffer spaces (750-s - 330-s BC)
3. Socio-cultural contest in Muslim SCS. Creating the internal buffer zones on borders with Western SCS. Assimilation of the other socio-cultural systems' population within the Muslim territories (from 330-s BC until early VII century AD)
4. Islam as the product of the socio-cultural contest; unification of the Muslim territories based on Islam. Beginning of the Muslim controlled spaces growth, and establishing the buffer zones between Muslim SCS and all of its neighbouring SCS-s (Western, Barbarian-Nomadic, Hindu and Black African) (early VII century - 1258)
5. Socio-cultural integration with Barbarian-Nomadic SCS. Further growth of the Muslim controlled spaces into the territories of Black African and Hindu SCS-s. Creating the military-political vassals and buffer zones with all the neighbouring SCS-s (1258 - early XVIII century)
6. Conflict for buffer spaces with various SCS-s. Loss of the military-political vassals, and the alien socio-cultural systems' permanent presence in the Muslim homeland. Diffusion of the Muslim communities outside the Muslim homeland (early XVIII century - 1970-s)
7. Liberation of the Muslim homeland and its internal buffer zones from the alien socio-cultural systems' permanent presence. Political-geographical transformation of the Muslim SCS's space based on its own socio-cultural standards. Conflict with other SCS-s for control over the external buffer zones (from 1970-s and for some future)
CHINESE SCS
1. Initial period of the Chinese population existence and Chinese SCS creation (from legendary Hsia Dynasty 1800 - 1500 BC to Eastern Chou Dynasty 770 BC)
2. Socio-cultural contest for creating the most efficient socio-cultural standard for Chinese SCS (from 770 until 221 BC - Eastern Chou Dynasty)
3. Unification of the Chinese SCS's territory based on the chosen socio-cultural standard. Beginning of the homeland growth and establishing the naturally dependent vassals (221 BC - 317 AD)
4. Creating the internal buffer zone on the North, new naturally dependent vassals on the West, and new homeland on the South (317 - 1211 AD)
5. Socio-cultural integration with Barbarian-Nomadic SCS. Creating the internal buffer zones, naturally dependent vassals