Топик: BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONS

Born at Wantage, Berkshire, in 849, Alfred was the fifth son of Aethelwulf, king of the West Saxons. At their father's behest and by mutual agreement, Alfred's elder brothers succeeded to the kingship in turn, rather than endanger the kingdom by passing it to under-age children at a time when the country was threatened by worsening Viking raids from Denmark.

Since the 790s, the Vikings had been using fast mobile armies, numbering thousands of men embarked in shallow-draught longships, to raid the coasts and inland waters of England for plunder. Such raids were evolving into permanent Danish settlements; in 867, the Vikings seized York and established their own kingdom in the southern part of Northumbria. The Vikings overcame two other major Anglo-Saxon kingdoms, East Anglia and Mercia, and their kings were either tortured to death or fled. Finally, in 870 the Danes attacked the only remaining independent Anglo-Saxon kingdom, Wessex, whose forces were commanded by King Aethelred and his younger brother Alfred. At the battle of Ashdown in 871, Alfred routed the Viking army in a fiercely fought uphill assault. However, further defeats followed for Wessex and Alfred's brother died.

As king of Wessex at the age of 21, Alfred (reigned 871-99) was a strongminded but highly strung battle veteran at the head of remaining resistance to the Vikings in southern England. In early 878, the Danes led by King Guthrum seized Chippenham in Wiltshire in a lightning strike and used it as a secure base from which to devastate Wessex. Local people either surrendered or escaped (Hampshire people fled to the Isle of Wight), and the West Saxons were reduced to hit and run attacks seizing provisions when they could. With only his royal bodyguard, a small army of thegns (the king's followers) and Aethelnoth ealdorman of Somerset as his ally, Alfred withdrew to the Somerset tidal marshes in which he had probably hunted as a youth. (It was during this time that Alfred, in his preoccupation with the defence of his kingdom, allegedly burned some cakes which he had been asked to look after; the incident was a legend dating from early twelfth century chroniclers.)

A resourceful fighter, Alfred reassessed his strategy and adopted the Danes' tactics by building a fortified base at Athelney in the Somerset marshes and summoning a mobile army of men from Wiltshire, Somerset and part of Hampshire to pursue guerrilla warfare against the Danes. In May 878, Alfred's army defeated the Danes at the battle of Edington. According to his contemporary biographer Bishop Asser, 'Alfred attacked the whole pagan army fighting ferociously in dense order, and by divine will eventually won the victory, made great slaughter among them, and pursued them to their fortress (Chippenham) ... After fourteen days the pagans were brought to the extreme depths of despair by hunger, cold and fear, and they sought peace'. This unexpected victory proved to be the turning point in Wessex's battle for survival.

Realising that he could not drive the Danes out of the rest of England, Alfred concluded peace with them in the treaty of Wedmore. King Guthrum was converted to Christianity with Alfred as godfather and many of the Danes returned to East Anglia where they settled as farmers. In 886, Alfred negotiated a partition treaty with the Danes, in which a frontier was demarcated along the Roman Watling Street and northern and eastern England came under the jurisdiction of the Danes - an area known as 'Danelaw'. Alfred therefore gained control of areas of West Mercia and Kent which had been beyond the boundaries of Wessex. To consolidate alliances against the Danes, Alfred married one of his daughters, Aethelflaed, to the ealdorman of Mercia -Alfred himself had married Eahlswith, a Mercian noblewoman - and another daughter, Aelfthryth, to the count of Flanders, a strong naval power at a time when the Vikings were settling in eastern England.

The Danish threat remained, and Alfred reorganised the Wessex defences in recognition that efficient defence and economic prosperity were interdependent. First, he organised his army (the thegns, and the existing militia known as the fyrd) on a rota basis, so he could raise a 'rapid reaction force' to deal with raiders whilst still enabling his thegns and peasants to tend their farms.

Second, Alfred started a building programme of well-defended settlements across southern England. These were fortified market places ('borough' comes from the Old English burh, meaning fortress); by deliberate royal planning, settlers received plots and in return manned the defences in times of war. (Such plots in London under Alfred's rule in the 880s shaped the streetplan which still exists today between Cheapside and the Thames.) This obligation required careful recording in what became known as 'the Burghal Hidage', which gave details of the building and manning of Wessex and Mercian burhs according to their size, the length of their ramparts and the number of men needed to garrison them. Centred round Alfred's royal palace in Winchester, this network of burhs with strongpoints on the main river routes was such that no part of Wessex was more than 20 miles from the refuge of one of these settlements. Together with a navy of new fast ships built on Alfred's orders, southern England now had a defence in depth against Danish raiders.

Alfred's concept of kingship extended beyond the administration of the tribal kingdom of Wessex into a broader context. A religiously devout and pragmatic man who learnt Latin in his late thirties, he recognised that the general deterioration in learning and religion caused by the Vikings' destruction of monasteries (the centres of the rudimentary education network) had serious implications for rulership. For example, the poor standards in Latin had led to a decline in the use of the charter as an instrument of royal government to disseminate the king's instructions and legislation. In one of his prefaces, Alfred wrote 'so general was its [Latin] decay in England that there were very few on this side of the Humber who could understand their rituals in English or translate a letter from Latin into English ... so few that I cannot remember a single one south of the Thames when I came to the throne.'

To improve literacy, Alfred arranged, and took part in, the translation (by scholars from Mercia) from Latin into Anglo-Saxon of a handful of books he thought it 'most needful for men to know, and to bring it to pass ... if we have the peace, that all the youth now in England ... may be devoted to learning'. These books covered history, philosophy and Gregory the Great's 'Pastoral Care' (a handbook for bishops), and copies of these books were sent to all the bishops of the kingdom. Alfred was patron of the Anglo-Saxon Chronicle (which was copied and supplemented up to 1154), a patriotic history of the English from the Wessex viewpoint designed to inspire its readers and celebrate Alfred and his monarchy.

Like other West Saxon kings, Alfred established a legal code; he assembled the laws of Offa and other predecessors, and of the kingdoms of Mercia and Kent, adding his own administrative regulations to form a definitive body of Anglo-Saxon law. 'I ... collected these together and ordered to be written many of them which our forefathers observed, those which I liked; and many of those which I did not like I rejected with the advice of my councillors ... For I dared not presume to set in writing at all many of my own, because it was unknown to me what would please those who should come after us ... Then I ... showed those to all my councillors, and they then said that they were all pleased to observe them' (Laws of Alfred, c.885-99).

By the 890s, Alfred's charters and coinage (which he had also reformed, extending its minting to the burhs he had founded) referred to him as 'king of the English', and Welsh kings sought alliances with him. Alfred died in 899, aged 50, and was buried in Winchester, the burial place of the West Saxon royal family.

By stopping the Viking advance and consolidating his territorial gains, Alfred had started the process by which his successors eventually extended their power over the other Anglo-Saxon kings; the ultimate unification of Anglo-Saxon England was to be led by Wessex. It is for his valiant defence of his kingdom against a stronger enemy, for securing peace with the Vikings and for his farsighted reforms in the reconstruction of Wessex and beyond, that Alfred - alone of all the English kings and queens - is known as 'the Great'.

EDWARD «THE ELDER» (899-924)

Well-trained by Alfred, his son Edward 'the Elder' (reigned 899-924) was a bold soldier who defeated the Danes in Northumbria at Tettenhall in 910 and was acknowledged by the Viking kingdom of York. The kings of Strathclyde and the Scots submitted to Edward in 921. By military success and patient planning, Edward spread English influence and control. Much of this was due to his alliance with his formidable sister Aethelflaed, who was married to the ruler of Mercia and seems to have governed that kingdom after her husband's death.

Edward was able to establish an administration for the kingdom of England, whilst obtaining the allegiance of Danes, Scots and Britons. Edward died in 924, and he was buried in the New Minster which he had had completed at Winchester. Edward was twice married, but it is possible that his eldest son Athelstan was the son of a mistress.

ATHELSTAN (924-939)

Edward's heir Athelstan (reigned 925-39) was also a distinguished and audacious soldier who pushed the boundaries of the kingdom to their furthest extent yet. In 927-8, Athelstan took York from the Danes; he forced the submission of king Constantine of Scotland and of the northern kings; all five Welsh kings agreed to pay a huge annual tribute (reportedly including 25,000 oxen), and Athelstan eliminated opposition in Cornwall.

The battle of Brunanburh in 937, in which Athelstan led a force drawn from Britain and defeated an invasion by the king of Scotland in alliance with the Welsh and Danes from Dublin, earned him recognition by lesser kings in Britain.

Athelstan's law codes strengthened royal control over his large kingdom; currency was regulated to control silver's weight and to penalise fraudsters. Buying and selling was mostly confined to the burghs, encouraging town life; areas of settlement in the midlands and Danish towns were consolidated into shires. Overseas, Athelstan built alliances by marrying four of his half-sisters to various rulers in Western Europe.

He also had extensive cultural and religious contacts; as an enthusiastic and discriminating collector of works of art and religious relics, he gave away much of his collection to his followers and to churches and bishops in order to retain their support.

Athelstan died at the height of his power and was buried at Malmesbury; a church charter of 934 described him as 'King of the English, elevated by the right hand of the Almighty ... to the Throne of the whole Kingdom of Britain'. Athelstan died childless.

EDMUND I (939-46)

Son of Edward the Elder, succeeded his half-brother, Æthelstan, with whom he had fought at Brunanburh. Combated the Norse Vikings in Northumbria and subdued them in Cumbria and Strathclyde. He entrusted these lands to an ally, Malcolm I of Scotland. Edmund met his death when he was killed at Pucklechurch, in Gloucestershire, by a robber.

EADRED (946-55)

King of Wessex and acknowledged as overlord of Mercia, the Danelaw and Northumbria. A challenge to Eadred, which serves to illustrate one of his chief qualities, developed in the north, in the early 950's. Eric Bloodaxe, an aptly named, ferocious, Norse Viking who had been deposed by his own people, established himself as king of Northumbria at York, apparently with the fearful acquiescence of the Northumbrians. Eadred responded by marching north with a considerable force to meet the threat. He proceeded to ravage the Norse-held territories, then moved back to the south. He was attacked on the way home by Eric's forces. Eadred was so enraged that he threatened to go back to Northumbria and ravage the entire land.

This prospect frightened the already frightened Northumbrians into abandoning Eric Bloodaxe. It must be that they viewed Eadred as more formidable than a bloodthirsty Viking, who had been thrown out of a society known for its bloodthirstiness, because he was too bloodthirsty and tyrannical for them. In any case, according to the "AngloSaxon Chronicle", "the Northumbrians expelled Eric."

As to his personal side, William of Malmesbury provides some illumination. He says that Eadred was afflicted with some lingering physical malady, since he was, "constantly oppressed by sickness, and of so weak a digestion as to be unable to swallow more than the juices of the food he had masticated, to the great annoyance of his guests." Regarding his spiritual side, apparently the pillaging, ravaging and laying waste that he did, had no deleterious effects on him. As Malmesbury states, he devoted his life to God, "endured with patience his frequent bodily pains, prolonged his prayers and made his palace altogether the school of virtue." He died while still a young man, as had so many of the kings of Wessex, "accompanied with the utmost grief of men but joy of angels."

EADWIG (EDWY) (955-59 AD)

On the death of Eadred, who had no children, Eadwig was chosen to be king since he was the oldest of the children in the natural line of the House of Wessex. He became king at 16 and displayed some of the tendencies one could expect in one so young, royalty or not. Historians have not treated Eadwig especially well, and it is unfortunate for him that he ran afoul of the influential Bishop Dunstan (friend and advisor to the recently deceased king, Eadred, future Archbishop of Canterbury and future saint), early in his reign. An incident, which occurred on the day of Eadwig's consecration as king, purportedly, illustrates the character of the young king. According to the report of the reliable William of Malmesbury, all the dignitaries and officials of the kingdom were meeting to discuss state business, when the absence of the new king was noticed. Dunstan was dispatched, along with another bishop, to find the missing youth. He was found with his mind on matters other than those of state, in the company of the daughter of a noble woman of the kingdom. Malmesbury writes, Dunstan, " regardless of the royal indignation, dragged the lascivious boy from the chamber and...compelling him to repudiate the strumpet made him his enemy forever." The record of this incident was picked up by future monastic chroniclers and made to be the definitive word on the character of Eadwig, mainly because of St. Dunstan's role in it.

Dunstan was, after that incident, never exactly a favorite of Eadwig's, and it may be fair to say that Eadwig even hated Dunstan, for he apparently exiled him soon after this. Eadwig went on to marry Ælgifu, the girl with whom he was keeping company at the time of Dunstan's intrusion. For her part, "the strumpet" was eventually referred to as among "the most illustrious of women", and Eadwig, in his short reign, was generous in making grants to the church and other religious institutions. He died, possibly of the Wessex family ailment, when he was only 20.

EDGAR (959-975)

Edgar, king in Mercia and the Danelaw from 957, succeeded his brother as king of the English on Edwy's death in 959 - a death which probably prevented civil war breaking out between the two brothers. Edgar was a firm and capable ruler whose power was acknowledged by other rulers in Britain, as well as by Welsh and Scottish kings. Edgar's late coronation in 973 at Bath was the first to be recorded in some detail; his queen Aelfthryth was the first consort to be crowned queen of England.

Edgar was the patron of a great monastic revival which owed much to his association with Archbishop Dunstan. New bishoprics were created, Benedictine monasteries were reformed and old monastic sites were re-endowed with royal grants, some of which were of land recovered from the Vikings.

In the 970s and in the absence of Viking attacks, Edgar - a stern judge - issued laws which for the first time dealt with Northumbria (parts of which were in the Danelaw) as well as Wessex and Mercia. Edgar's coinage was uniform throughout the kingdom. A more united kingdom based on royal justice and order was emerging; the Monastic Agreement (c.970) praised Edgar as 'the glorious, by the grace of Christ illustrious king of the English and of the other peoples dwelling within the bounds of the island of Britain'. After his death on 8 July 975, Edgar was buried at Glastonbury Abbey, Somerset.

EDWARD II «THE MARTYR» (975-979)

The sudden death of Edgar at the age of 33 led to a succession dispute between rival factions supporting his sons Edward and Ethelred. The elder son Edward was murdered in 978 at Corfe Castle, Dorset, by his seven-year-old half-brother's supporters.

ETHELRED II «THE UNREADY» (979-1013 AND 1014-1016)